Today, the Food and Drug Administration announced that seventeen year olds will be able to get the Plan B emergency contraception over the counter.
Certainly a step forward! Personally, I'd like to see the age limit brought down to sixteen, and having Plan B as a fully-funded option for all victims of rape everywhere.
And I can hear the leaders of America's Religious Right screaming about teenagers getting access to an "abortion drug". So, let's set the record on that:
1) It takes three days for sperm to travel through the cervix, up the uterus and into the fallopian tubes to fertilize an ova.
2) Plan B can only work during those three days.
3) Ergo, Plan B is contraception -- it prevents pregnancy.
Of course, I don't expect everyone who is against abortion to have this "V-8 moment", smacking their foreheads and saying: "Wow, we made a big mistake here!" It's no secret that so many on the Right have bundled abortion, birth control and sex education into one big nasty evil.
Forget about women who are raped. Or teens living with abusive parents, with good reason to be afraid of disclosing that they might become pregnant. Or women who were responsible enough to have their partners use a condom, only to have it break or slip off.
I recall conversations with an evangelical minister who is staunchly anti-abortion, when he used to live in the Boston area (he's since moved to Connecticut). I'd always pose the question of contraception -- why not support it, since it can prevent unwanted pregnancies and thereby reduce the number of abortions? His response, every time: "Well, many forms of contraception lead to abortion." And nothing else -- no elabortation, no examples of how this supposedly happens, no statement in favor of any which don't lead to abortion. Just a sufficiently vague reason why he won't break with the party line of the Religious Right.
Well, that only begs the question. Sure, you can argue that IUD's, for example, "lead to abortion" by preventing implantation and thus causing a zygote to be expelled and die. But condoms, spermicide, diaphragms, cervical caps -- all they do is block sperm from getting to the egg. No sperm in egg, no conception, no dead zygote. So why lump it in with abortion? And if Plan B accomplishes the same thing -- preventing sperm and egg from getting together -- then why keep calling it abortion?
These are the questions we need to be raising with the Religious Right. Plan B is not abortion, but in fact will reduce the number of abortions, as will condoms and other forms of contraception. So where is their justification in opposing them?
Wednesday, April 22, 2009
Tuesday, April 21, 2009
Sex Work in the City
So the news is out, police have made an arrest in the "craigslist killer" case. Let's all hope that Julissa Brissman and her family, and the other victims, will see justice.
But let's also hope we can use this opportunity to start a new dialogue about sex work -- both it's reality, and a vision of what it can and should be. Yes, it's dangerous for escorts and other erotic service providers to put themselves out there. It's also dangerous for firefighters, airplane pilots, and people in many other professions.
But we don't ask those professionals to quit. We do what we can to minimize the risks they take, to make it as safe as possible. So why not with sex work? Because we still view it through the lens of stigmatization, as something "dirty" and "beneath us".
Stop and think for a moment, about those who see their erotic profession not just as a job, and not only as a service, but as a calling -- a way to bring forth a measure of joy and healing to our world.
Why not?
Why not encourage that vision amongst more people in the trade, and their clientele? Why not begin to see them with respect and dignity, and from there provide them with the same measure of fairness and safety that people in other professions know, expect and even take for granted?
Recently my friend Miss Calico attended a media workshop for erotic professionals, preparing more to speak their truth. It's about time we listened, and in hearing their words, question so many of the misconceptions we cling to about the demimonde.
But let's also hope we can use this opportunity to start a new dialogue about sex work -- both it's reality, and a vision of what it can and should be. Yes, it's dangerous for escorts and other erotic service providers to put themselves out there. It's also dangerous for firefighters, airplane pilots, and people in many other professions.
But we don't ask those professionals to quit. We do what we can to minimize the risks they take, to make it as safe as possible. So why not with sex work? Because we still view it through the lens of stigmatization, as something "dirty" and "beneath us".
Stop and think for a moment, about those who see their erotic profession not just as a job, and not only as a service, but as a calling -- a way to bring forth a measure of joy and healing to our world.
Why not?
Why not encourage that vision amongst more people in the trade, and their clientele? Why not begin to see them with respect and dignity, and from there provide them with the same measure of fairness and safety that people in other professions know, expect and even take for granted?
Recently my friend Miss Calico attended a media workshop for erotic professionals, preparing more to speak their truth. It's about time we listened, and in hearing their words, question so many of the misconceptions we cling to about the demimonde.
Monday, April 20, 2009
The Real Problem with Pornography - And Suggestions for a Real Solution
This summary is not available. Please
click here to view the post.
Sunday, April 19, 2009
Pushing for Real Sex Education: Let's Not Blow It, Folks
When last I checked the website of the Unitarian Universalist Association, I noticed this newsnote about our movement's role in training young people and their allies to be effective advocates for comprehensive sexuality education.
"Fantastic!" I'm thinking. "Maybe they can take this training from three dozen people at one national meeting, to thousands of people in scores of grassroots meetings all over the country."
One can only hope...
When it comes to educating teens and children about sex, I'm very much with other progressives about giving young people -- all people, in fact -- completely accurate information and critical thinking skills so they can make choices. But when it comes to the nuts and bolts of it, that's when I raise some questions.
Hence my observation above. We tend to focus a great deal of our efforts at the Federal level, when it's the local and state levels where those decisions are made. How do you think the Religious Right succeeded in pushing their "abstinence-only" programs? They worked from the grassroots up, and continue to push from that direction.
Not to mention the fact that so many evangelical and fundamentalist churches have been pushing their own indoctrination programs, up to and including purity pledges. So why can't our churches do something? We already have a highly praised sex-ed program, Our Whole Lives -- why not train more and more folks to teach them, and have classes in our congregations open to all?
We also focus on sex education for young people. News flash, folks -- there are lots of adults out there who need sex-ed, too! "Abstinence-only" has been around for a long time, and there are already a goodly number of people who have grown up sexually illiterate, and who are suffering as a result. Just look at the recent boon in "Christian sex therapy" -- the chickens have come home to roost, and it will take considerable time and effort to clean up the mess.
Don't get me wrong, I'm all for the efforts which are going on now, with Obama and his crew behind us. But I hope we won't stop there. I hope we'll have the vision and commitment to take this effort as far as it can go.
"Fantastic!" I'm thinking. "Maybe they can take this training from three dozen people at one national meeting, to thousands of people in scores of grassroots meetings all over the country."
One can only hope...
When it comes to educating teens and children about sex, I'm very much with other progressives about giving young people -- all people, in fact -- completely accurate information and critical thinking skills so they can make choices. But when it comes to the nuts and bolts of it, that's when I raise some questions.
Hence my observation above. We tend to focus a great deal of our efforts at the Federal level, when it's the local and state levels where those decisions are made. How do you think the Religious Right succeeded in pushing their "abstinence-only" programs? They worked from the grassroots up, and continue to push from that direction.
Not to mention the fact that so many evangelical and fundamentalist churches have been pushing their own indoctrination programs, up to and including purity pledges. So why can't our churches do something? We already have a highly praised sex-ed program, Our Whole Lives -- why not train more and more folks to teach them, and have classes in our congregations open to all?
We also focus on sex education for young people. News flash, folks -- there are lots of adults out there who need sex-ed, too! "Abstinence-only" has been around for a long time, and there are already a goodly number of people who have grown up sexually illiterate, and who are suffering as a result. Just look at the recent boon in "Christian sex therapy" -- the chickens have come home to roost, and it will take considerable time and effort to clean up the mess.
Don't get me wrong, I'm all for the efforts which are going on now, with Obama and his crew behind us. But I hope we won't stop there. I hope we'll have the vision and commitment to take this effort as far as it can go.
Saturday, April 18, 2009
Standing at the Intersection of Church and Kink
I go to church. I'm part of the team of laypeople that assists our minister with Sunday worship. I read and discuss sacred texts, theology, ethics and philosophy. I don't hold much to ancient creeds or dogmas, but I take to heart the affirmation of our church:
Love is the spirit of this congregation, and service is our gift. This is our great covenant: to dwell together in peace, to speak our truths in love, and to help one another.
I also crack a single-tail whip. I enjoy listening to a woman's darkest erotic fantasies, and bringing them to life when I can. "Safer sex" for me includes having a first aid kit and spare handcuff keys close by - and, more importantly, thorough discussions of what each of us desires and is willing to do well beforehand.
I go to church. I am kinky. And I see no conflict, no conundrum, no contradiction.
To date, those in my congregation who know about this aspect of my life have been supportive, some even willing to learn more. And I'm glad they are open to learning, understanding, and knowing more. Then again, our congregation is one of the more liberal ones within Unitarian Universalism. I'm sure in some other UU churches, I'd not be so welcome unless I ascribe to a strict "don't ask, don't tell" policy.
I've also found support within the local BDSM and polyamory communities. Great to have "one of their own" in a church, blazing the trail. But many are hesitant to follow, either to join a faith community, or to come out to their fellow believers.
So here I stand, between two communities, wanting to build a bridge between them. And folks on both sides asking me: Why? Why should UUs and other progressive faith communities open their doors to kinky people? (Yes, I'm lumping poly folk under the term "kinky," defining that word broadly to refer to erotic expression outside of the mainstream) Why should kinky people go knocking on their doors asking to be let in?
Let me try to answer those questions, as best I can, from my own experience...
We kinky folks have gifts to bring. Our experience and relationships have brought us awareness of just how complex our sexualities can be. We have learned that our wider culture's assumptions about intimate relationships don't always fit actual reality. We've had to learn and develop new rules for communicating, relating, discovering joy, and the bounds of trust. For us, diversity is not merely a binary, or even along a straight-line continuum. Diversity is a palette of varied colors and shades, and beauty is found by transcending boundaries, daring to color outside the lines.
Church folk could learn from kinky folk - and vice versa. Spirituality is not merely about individual transcendent experiences, but about being part of a wider community, and learning to live ethically within it. And while many would argue that we have "our own" community, at times it feels more like a self-imposed ghetto. Whenever any community becomes too insular, it can easily become stagnant. One sign of this is how we complain about our being oppressed, constantly speaking in the language of despair, defeat, anger and resentment. And we wonder why we make so little progress, why so few of us are willing to organize to turn things around? Such language does not inspire, empower or motivate people to take action. That requires a language of hope - the language I hear consistently within my church, and the gift that progressive people of faith have to offer.
I go to church, a kinky fellow who dwells in peace with vanilla people, each learning from one another, growing together, and willing to help one another. Join me - our door is always open!
[Originally posted September 15, 2007 on Myspace]
Love is the spirit of this congregation, and service is our gift. This is our great covenant: to dwell together in peace, to speak our truths in love, and to help one another.
I also crack a single-tail whip. I enjoy listening to a woman's darkest erotic fantasies, and bringing them to life when I can. "Safer sex" for me includes having a first aid kit and spare handcuff keys close by - and, more importantly, thorough discussions of what each of us desires and is willing to do well beforehand.
I go to church. I am kinky. And I see no conflict, no conundrum, no contradiction.
To date, those in my congregation who know about this aspect of my life have been supportive, some even willing to learn more. And I'm glad they are open to learning, understanding, and knowing more. Then again, our congregation is one of the more liberal ones within Unitarian Universalism. I'm sure in some other UU churches, I'd not be so welcome unless I ascribe to a strict "don't ask, don't tell" policy.
I've also found support within the local BDSM and polyamory communities. Great to have "one of their own" in a church, blazing the trail. But many are hesitant to follow, either to join a faith community, or to come out to their fellow believers.
So here I stand, between two communities, wanting to build a bridge between them. And folks on both sides asking me: Why? Why should UUs and other progressive faith communities open their doors to kinky people? (Yes, I'm lumping poly folk under the term "kinky," defining that word broadly to refer to erotic expression outside of the mainstream) Why should kinky people go knocking on their doors asking to be let in?
Let me try to answer those questions, as best I can, from my own experience...
We kinky folks have gifts to bring. Our experience and relationships have brought us awareness of just how complex our sexualities can be. We have learned that our wider culture's assumptions about intimate relationships don't always fit actual reality. We've had to learn and develop new rules for communicating, relating, discovering joy, and the bounds of trust. For us, diversity is not merely a binary, or even along a straight-line continuum. Diversity is a palette of varied colors and shades, and beauty is found by transcending boundaries, daring to color outside the lines.
Church folk could learn from kinky folk - and vice versa. Spirituality is not merely about individual transcendent experiences, but about being part of a wider community, and learning to live ethically within it. And while many would argue that we have "our own" community, at times it feels more like a self-imposed ghetto. Whenever any community becomes too insular, it can easily become stagnant. One sign of this is how we complain about our being oppressed, constantly speaking in the language of despair, defeat, anger and resentment. And we wonder why we make so little progress, why so few of us are willing to organize to turn things around? Such language does not inspire, empower or motivate people to take action. That requires a language of hope - the language I hear consistently within my church, and the gift that progressive people of faith have to offer.
I go to church, a kinky fellow who dwells in peace with vanilla people, each learning from one another, growing together, and willing to help one another. Join me - our door is always open!
[Originally posted September 15, 2007 on Myspace]
Subscribe to:
Posts (Atom)